multisited ethnography is an example of which method?

Science in action : how to follow scientists and engineers through society. 1992. Aldershot, Hants, England ; Burlington, VT: Ashgate, 181-196. Ethnographic Research Methods – If we discuss research methods, in our minds will cross qualitative research, quantitative research and combination research (mixed methods). Petryna, A. Recent discussions also explore the complex effect of time (and not just space) on the ‘thickness’ of multi-sited ethnographic projects (Falzon, 2009b). Looking for more information on this subject? Appadurai, A. Falzon (Ed.). The Craft of Social Anthropology. One notable exception, which prefigures many of the later concerns of multisitedness, was the ‘extended case’ methodology developed by Max Gluckman and the ‘Manchester School’ (Gluckman, 1958; Van Velsen, 1967). 1991. Van Velsen, J. Cook, J., Laidlaw, J., & Mair, J. The Ethnographer's Magic: Fieldwork in British Anthropology from Tylor to Malinowski. The broader problem was succintly summarised by Michael Herzfeld: ‘The term “multi-sited ethnography […] suffers from the same oversimplifiation of the notion of fieldwork location as does the term “globalization”. Even Malinowski’s foundational Argonauts of the Western Pacific (1992) is written partly as a narrative of voyage and movement, following a complex economic practice from location to location, with asides on different cultural and social arrangements encountered ‘along the way’ (The Amphletts, Dobu, etc…). Introduction: Anthropology on the Move. Candea (2007) argues that the ‘research imaginary’ of multi-sitedness remains holistic in its suggestion that the local site is unsatisfactorily ‘incomplete’, and calls as a corrective, for a methodological attention to productive ways of cutting (and not just expanding) ethnographic vistas. Ethnography is often seen as a specific form of qualitative inquiry, to be compared or contrasted with others, for example, with life history work or discourse analysis; though even the boundaries with these neighbours are somewhat fuzzy. C. stressing the relevance of independent invention in human cultural history. The multi-sited ethnographer should identify ‘systemic’ realities in ‘local’ places, studying the world system directly on the ground; this requires a willlingness to leave behind the bounded fieldsite and follow people, stories, metaphors, or objects, as they themselves travel from place to place, and move between different media (In this Marcus was himself explicitly following the lead of contemporary work in science and technology studies Latour, 1987). Manchester: Manchester University Press. I took part in this workshop because for the past two years I have been uncertain about the ‘ethnographicness’ of my PhD research. By the late 80s, arguments about the rhetorical artificiality of single-sited holism on the one hand (Thornton, 1988), and on the other, an increasing concern with global interconnectedness – be it in the form of an engouement with flow, movement and ‘globalisation’ (Appadurai, 1991), or in the worries of Neo-Marxist critics for whom only an understanding of the ‘world system’ or ‘global political economy’ could give meaning and political relevance to the local (Wallerstein, 1979; Wolf, 1983; Mintz, 1985) – had chipped away at the bases of ethnographic authority and the relevance of anthropological knowledge, ‘traditionally’ construed. Aldershot, Hants, England ; Burlington, VT: Ashgate, 197-214. In response, Marcus’ 1995 article proposed ‘multi-sited ethnography’ as a name for modes of research which collapse the distinction between the local site and the global system, thereby challenging the division of labour separating the ‘fieldsite’ as province of the ethnographer from the more abstract ‘context’ which requires the different tools of the economist or the political scientist. While this is an important corrective, there may also be cases in which the kind of ‘thickness’ and emplacement associated with traditional ethnographic accounts is not unproblematically a feature of the life and knowledge of people who are themselves mobile or multi-sited, such as international migrants: “understanding the shallow may itself be a form of depth” (Falzon, 2009a, p. 9; see also Candea, n.d.). Multi-sited ethnography : theory, praxis and locality in contemporary research. While the underlying claim for a radical departure from classical research objects and fields has been problematized by other anthropologists (e.g., Ferguson, 2011 ), MSE has soon taken an academic life … Annual Review of Anthropology. At its best, such as in Petryna’s account of the aftermath of the Chernobyl disaster (2002), multi-sited ethnography allowed an ethographic engagement with seemingly large-scale entities such as ‘bioethics’ and ‘international scientific debate’, without jeopardising the intimate portrayal of people’s lives.