"George Haydock's Catholic Bible Commentary". And be. let them rise up and help you, [and] be your protection. (Menochius). 1859. Please enter your email address associated with your Salem All-Pass account, then click Continue. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. `Who ate the fat of their sacrifices, And drank the wine of their drink offering? Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. BibliographyHaydock, George Leo. BibliographyPoole, Matthew, "Commentary on Deuteronomy 32:38". of https:https://www.studylight.org/commentaries/bul/deuteronomy-32.html. 1765. 38. Deuteronomy 32:38 Which did eat the fat of their sacrifices, [and] drank the wine of their drink offerings? To whom you offered sacrifices and oblations after the manner of the Gentiles. Hence the Jews abhor the wine of Christians, whom they consider as the greatest enemies of God. "E.W. Deuteronomy 32:38. ; that is, the rock in whom they trusted, and so he is, and will be "an hiding place the wind, and a covert from the storm", Isaiah 32:2; not only from the wrath and justice of God, but from the rage and fury of men; Christ will protect and defend his people against all their enemies, and in his own time will deliver them from them; who, in answer to these taunts and derisions, rises up, and thus he says, as follows. Compare Jude 10:14 Jeremiah 2:28. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Which did eat — That is, to whom you offered sacrifices and oblations after the manner of the Gentiles. BibliographyBullinger, Ethelbert William. Now New Testament worship and services are here expressed in Old Testament language, which is not unusual; see ( Isaiah 56:7 ) ( 66:20-23 ) ; and signify the best of the sacrifices and services of true believers in Christ, presenting their souls and bodies unto him as a holy, living, acceptable sacrifice, which is but their reasonable service; offering their sacrifices of prayer and praise unto him through Christ; doing all good works in his name and strength, and all acts of beneficence in love to him and his people, with which sacrifices he is well pleased; yea, cheerfully laying down their lives as victims in his cause, when called unto it. Which did eat the fat of their sacrifices, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Put them to a great deal of charge, but for no profit. "Commentary on Deuteronomy 32:38". Copyright © 2020, Bible Study Tools. "Commentary on Deuteronomy 32:38". let … BibliographyTorrey, R. A. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. "Commentary on Deuteronomy 32:38". 1865-1868. i.e. Let them rise up — Comp. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. https:https://www.studylight.org/commentaries/tsk/deuteronomy-32.html. Bullinger's Companion bible Notes". Now these words are a taunt at the Protestant doctrine of the acceptance of the service and sacrifices of believers in Christ, through him, and for his sake, and not for any merit or worthiness in them: let them rise up and help you; their God and their rock, Jehovah the Father, their covenant God, and his Son the rock of their salvation, in whom they trust; and so they will arise and help them in this time of extreme distress; though they may seem as asleep, and to take no notice of the sad estate of saints, they will arise in wrath and indignation at their enemies, and deliver them out of their hands; the Spirit of life from God shall be sent to bring to life the slain witnesses, and Christ will rise up in the exertion of his kingly power; he will take to himself his great power, and reign, and destroy them that destroyeth the earth, Revelation 11:11. and be your protection; or "let him be your hiding place"F24סתרה "absconsio", Pagninus, Montanus; "latibulum", Tigurine version; "latebra", Junius & Tremellius, Piscator. Alluding to the fat of the sacrifices under the law, which was claimed by the Lord as his, and represented as his food, ( Leviticus 3:11 Leviticus 3:16 ) ; and to the drink offerings of wine, which were of a sweet savour to God, and with respect to which wine is said to cheer him, ( Numbers 15:7 ) ( Judges 9:13 ) . Let them help you, if they can do it. John Trapp Complete Commentary. let them rise up and help you, and be your protection. "Whedon's Commentary on the Bible". Finding the new version too difficult to understand? 1874-1909. (Calmet) --- The fat was always sacred to God, Leviticus iii. BibliographyJamieson, Robert, D.D. 38. Salem Media Group. Which did eat the fat of their sacrifices, [and] drank the wine of their drink offerings Alluding to the fat of the sacrifices under the law, which was claimed by the Lord as his, and represented as his food, ( Leviticus 3:11 Leviticus 3:16 ) ; and to the drink offerings of wine, which were of a sweet savour to God, and with respect to which wine is said to cheer him, ( Numbers 15:7 ) ( Judges 9:13 ) . See Exodus 34:13 Psalms 106:28 1 Corinthians 10:20. Ver. 32:26-38 The idolatry and rebellions of Israel deserved, and the justice of God seemed to demand, that they should be rooted out. “Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? But He spared Israel, and continues them still to be living witnesses of the truth of the Bible, and to silence unbelievers. Now New Testament worship and services are here expressed in Old Testament language, which is not unusual; see Isaiah 56:7; and signify the best of the sacrifices and services of true believers in Christ, presenting their souls and bodies unto him as a holy, living, acceptable sacrifice, which is but their reasonable service; offering their sacrifices of prayer and praise unto him through Christ; doing all good works in his name and strength, and all acts of beneficence in love to him and his people, with which sacrifices he is well pleased; yea, cheerfully laying down their lives as victims in his cause, when called unto it.